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Even the Atheist, of whatever school, only deceives himself when he fondly imagines that his reasoning power will always enable him to combat successfully every rising inclination to a religious faith.īut though all nations have acknowledged the existence of this supreme power, they often differ widely in their representations of it, in their modes of worshipping it, and in their habits and thoughts, as far as they are the results of their religious creed. Hence it will be difficult to find among the nations of antiquity or modern times, one wholly destitute of the consciousness that a higher power exists, or without a desire to worship that power in some way or other.
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For what other reply could be given to the questions, “What has called this world into existence? Why does it exist, and what is its ultimate destiny? Nay, why do I exist, and what will become of me after death?” And when his attention is drawn to the phenomena of nature and the extraordinary events in the life of individuals, as well as to the history of whole nations, is he not compelled to acknowledge the superior hand that shapes our destinies, “rough hew them as we may?” He is forced to this conclusion when looking around for an answer to the questions concerning himself and the material world with which he is surrounded. The belief in a Supreme Power is inherent in every human being and so thoroughly interwoven with our nature is this sentiment, that it is impossible for any one at any period of life wholly to divest himself of it, and hence the desire to worship this power.Įverything in the external world as well as in the internal world of his thoughts impresses him with the great truth, that there is a God who has created all things, and who rules over all. They do not reflect the attitudes of this site’s creator. They are included here as they were originally created in order to compile a complete reproduction. For instance, all three of these gods and their representations are basic concepts in various Abrahamic religions.Content warning Portions of descriptions and imagery on this page contain inaccurate views, derogatory language, and offensive imagery. Interestingly, all three of these forms of time are still alive in religion today. ⠀⠀⠀⠀⠀⠀⠀⠀⠀ A simple way to think of these gods is how they are represented in a given year: Chronos is the length of the year, Aion lives in the cycle of seasons, and Kairos represents the time when one should take advantage of the weather to plant or harvest. Ancients concerned with argument and persuasion often used Kairos as a tool to explain human actions and consequences, as well as a metaphor when describing opportune actions.
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Specifically, moments when action must be taken to achieve a task. ⠀⠀⠀⠀⠀⠀⠀⠀⠀ Kairos was considered the embodiment of opportunist time. Like Chronos, the effects of Aion would apply to all people regardless of what they did, but this was different from the third god of time: Kairos. He was closely associated with the afterlife, as well as the cyclical nature of certain events (e.g., the seasons). In contrast to Chronos, Aion represented eternal time.